The Red Carpet : Bangalore StoriesThe Red Car­pet is a col­lec­tion of eight short sto­ries by Lavanya Sankaran, — first time writer, born in India, stud­ied in Amer­ica, returned to India.

The sto­ries are more vignettes than con­ven­tional tales, vignettes cen­tered around Ban­ga­lore and its high rollers — nou­veau riche young men and women rolling in soft­ware money,rolling the occa­sional joint (and yes, the occa­sional roll in the hay, still seem­ingly rare) and gen­er­ally liv­ing in a par­al­lel uni­verse removed from the rest of the pop­u­lace. Peo­ple that reg­u­larly spend more on a sin­gle meal than most of the peo­ple in the coun­try make per month; Diesel wear­ing, Coach tot­ing, Ray Ban peer­ing folks walk­ing around in the same city as peo­ple who can­not afford a saree a year. (Yes, I know about the trickle down effect, and am glad that the num­ber of peo­ple that can afford such lux­u­ries is grow­ing and that more spend­ing is good, but it still makes me feel queasy.)

In her eight sto­ries, Sankaran tries to cover the entire spec­trum of peo­ple that pop­u­late her uni­verse — the smart geeks and the slick mar­keters, the timid wimps that do all the work and the aggres­sive unwimps that take credit for it, the self made and the daddy made; migrants to Amer­ica, migrants from Amer­ica and the par­ents of all these peo­ple (to pro­vide a cross gen­er­a­tional per­spec­tive), most of whom have a sin­gle pur­pose in life (or so it seems): to get their son or daugh­ter mar­ried off as soon as possible.

Ramu stud­ied the ani­mated woman in front of him, a slight smile on his lips. And apart from the minor vari­ances: his gen­der, darker skin color, the care­fully trimmed goa­tee rest­ing on his chin, and the wor­ri­some hair­line that danced away from his fore­head in the coy man­ner that plagued so many men in their early thir­ties, it was prac­ti­cally a Mona Lisa smile — full of mys­tery and hid­den amusement.

After this uncer­tain, stilted start to ‘Bom­bay This’, the first story in the col­lec­tion about a superficial-at-first-glance, but-actually-quite-deep girl from Bom­bay, a few techies and (yes) mar­riage, the sto­ries steadily get bet­ter until the Red Car­pet, and then they seem to get worse. Either that or ennui — it is dif­fer­ent ver­sions of the same peo­ple, and if you look closely enough, it is the same story repeated over and over again. And the author comes across as a lit­tle talk­a­tive: choos­ing to vividly describe things when hints would’ve done the job, prob­a­bly part of try­ing to cater to a wide (phoreen) audience.

When Lavanya lets her guard down enough to throw in a few inside jokes, the book can be quite funny, like this exchange from the Alpha­bet Soup, an oth­er­wise con­trived tale about an Amer­ica reared girl (with a slight per­se­cu­tion com­plex) who wants to explore the “strength” of being “Brown in a Brown country.”

Mr. Iyer liked to sit on the veran­dah, on a swing made from a sturdy plank of rose­wood, leav­ing his wife to bus­tle about the house and occa­sion­ally steop out with tum­blers of pip­ing hot cof­fee. He him­self was retired, and spent his days read­ing his news­pa­pers in a skirt.

Not a skirt,’ he said, pained when Priya first phrased her care­ful inquiry. ‘Not a skirt at all. It is a veshti. A lungi, a dhoti. Men’s wear. Just like suit­ings, shirt­ings, and cuff links. But,’ he said, ‘more com­fort­able for the heat.’

Oh, a sarong,’ said Priya.

No,’ said Mr. Iyer. ‘A veshti.’

Mostly though, the guard is up, and the book suf­fers for it.

The book does offer some inter­est­ing insights, espe­cially when nar­rated from an outsider’s per­spec­tive: The title story — Red Car­pet, nar­rated by a chauf­feur, and to a lesser extent, Closed Cur­tain — told by an old man with a win­dow (lit­er­ally) into the life of a hep, very today young cou­ple are the most inter­est­ing tales in the book.

But in these as well as most of the other tales, the end­ings seem con­trived and abrupt, loose ends tied up a lit­tle too well, or a care­ful, delib­er­ate attempt made to leave some ends dan­gling. Almost like real­iz­ing on the last page that the story had to end here.

Rather refresh­ingly for a first time Indian writer, Lavanya chooses to write in plain Eng­lish: sim­ple and unadorned, no lin­guis­tic flour­ishes from the Salman Rushdie school, thank you. That and her obvi­ous famil­iar­ity with her milieu help make the book a pass­able read.

  10 Responses to “No Magic Carpet, this”

  1. Heard about this per­son some­where before.
    I think she has been pub­lished in the Atlantic Monthly.
    Extremely inter­est­ing the milieu she writes about> I am a stranger to it myself hav­ing left 10 years ago.

    The ‘skirt’ bit is really annoy­ing .….….
    No one in today’s world is as igno­rant as all that.……

  2. Actu­ally, I found the skirt bit quite funny. Per­haps the con­text of the book might help — the girl was por­trayed as one of those slightly loony, leftie types that roam col­lege cam­puses — smart, yet unaware of the ways of the real world.

    And to be hon­est, I was taken aback by the things some of the peo­ple in the book do — I went through the same life cycle — engi­neer­ing — US Mas­ters — Work here, but things seems to have changed a lot!

  3. Peo­ple that reg­u­larly spend more on a sin­gle meal than most of the peo­ple in the coun­try make per month; Diesel wear­ing, Coach tot­ing, Ray Ban peer­ing folks walk­ing around in the same city as peo­ple who can­not afford a saree a year”

    I’ve noticed this phe­nom in a lot of coun­tries, includ­ing the USA, and I’ve dis­cov­ered it in his­tory with each book I read that was writ­ten before our time. Not to say that Indi­ans are philo­soph­i­cally above all oth­ers, but one would think (or, at the least, I do) that we are a more tem­pered lot and are less mate­ri­al­is­tic than the aver­age west­ern bear. Even as my par­ents made money in the Gulf, their biggest con­cern was not to let it go to our heads. Now, par­ents don’t seem to care any more. When did the “humil­ity dis­con­nect” happen?

    A part of me argues the oppo­site as well: Why can’t India host a super-rich pop­u­la­tion that has every lux­ury avail­able to the west­ern world? It’s about time we were rec­og­nized as such.

    The prob­lem really is the cor­rup­tion and Indian polit­i­cal sys­tem. Peo­ple get­ting richer in India is not so rosy when the gap between them and the poor grows as well.

  4. Maitri — I feel con­fused too — my wife and I make a decent amount of money these days to be able to spend well, but (not to be corny) I cringe when I come out of a fancy restau­rant and look at the guy that drove us there: “Won­der if he knows how much we spent.” It is going to take a while for us to get used to flaunt­ing wealth with­out feel­ing guilty about it.

    Free mar­ket eco­nom­ics says that wealth will even­tu­ally start trick­ling down, so I guess we should keep spend­ing a lot and hope the gap will grow narrower …

    Thanks for stop­ping by…

  5. Read the book — loved it. Some sto­ries more than oth­ers. Got all psenti and called my mom after read­ing about the aaraku nine-yards sari.

    Did not feel guilty or any­thing because like the young May-dum peo­ple have changed. I don’t think they are so blind (like our parent’s gen­er­a­tion) to what is going on around them who did not know and did not care about others.

    Of course that is still with the realm of mai-baap I know but it is maybe one step away from social change.

    Thanks for writ­ing about it.

  6. Glad you liked it. Maybe you should write an alter­nate per­spec­tive review :)

    Indian Eng­lish writ­ing seems to be on a roll now — Odyssey in Adyar has almost as many books in its “Indian Writ­ing” sec­tion as it does in “Fiction.”

  7. Never been to that book­store. Nah I have no alter­na­tive per­spec­tive. it is worth reading.

  8. Karthik — check­out the Hindu review of the book. very harsh!

  9. Yes,some peo­ple don’t earn enought o buy one sari a year. That’s the only India that those foriegn tourist(so ur dad’s a snake charmer) types know about. Lavanya cap­tures the pulse of Ban­ga­lore very well, I think; the con­flict between moder­nity and tra­di­tion. In today’s world the ques­tion of iden­tity is very vague and in Sankaran’s book i could see a bit of the ban­ga­lore girl in me.

  10. Yamini, where did that come from? I never said that’s the only India, just said that is prob­a­bly a big chunk of India. So I men­tion it and sud­denly I become a for­eign tourist, eh? (Although, the my dad as a snake charmer imagery was pretty funny: I won­der how my mom would’ve reacted if he had brought a cou­ple of snakes home every night.)

    And no, I was not try­ing to ques­tion the milieu Lavanya chose for her book either — you pick the envi­ron­ment you are most com­fort­able with.

    I just thought the book wasn’t all that good. If you enjoyed it, good for you.

Sorry, the comment form is closed at this time.

   
© 2012 etcetera Suffusion theme by Sayontan Sinha

Switch to our mobile site