Aug 222005
 

Using seduc­tively sim­plis­tic argu­ments such as this,

Some­one who finds a rock can eas­ily imag­ine how wind and rain shaped it. But some­one who finds a pocket watch lying on the ground instantly knows that it was not formed by nat­ural processes.

With liv­ing organ­isms so much more com­pli­cated than watches, […] “The marks of design are too strong to be got over.”

a small (but very vocal) minor­ity of sci­en­tists is argu­ing for the inclu­sion of Intel­li­gent Design in school cur­ricu­lums across the US. The New York Times is run­ning a series of arti­cles on this, and if you read the first two, you real­ize how hol­low the argu­ments favor­ing Intel­li­gent Design are. Care­fully placed could-not-haves and usually-ares might sway pub­lic opin­ion, but innu­endo can’t be a sub­sti­tute for sci­en­tific rigor. If human imag­i­na­tion is the yard­stick, any counter intu­itive sci­en­tific dis­cov­ery can be dis­puted — Geo­cen­trism anyone?

In one often-cited argu­ment, Michael J. Behe, a pro­fes­sor of bio­chem­istry at Lehigh Uni­ver­sity and a lead­ing design the­o­rist, com­pares com­plex bio­log­i­cal phe­nom­ena like blood clot­ting to a mouse­trap: Take away any one piece — the spring, the base­board, the metal piece that snags the mouse — and the mouse­trap stops being able to catch mice.

Sim­i­larly, Dr. Behe argues, if any one of the more than 20 pro­teins involved in blood clot­ting is miss­ing or defi­cient, as hap­pens in hemo­philia, for instance, clots will not form properly.

Such all-or-none sys­tems, Dr. Behe and other design pro­po­nents say, could not have arisen through the incre­men­tal changes that evo­lu­tion says allowed life to progress to the big brains and the sophis­ti­cated abil­i­ties of humans from prim­i­tive bacteria.

These com­plex sys­tems are “always asso­ci­ated with design,” Dr. Behe, the author of the 1996 book “Darwin’s Black Box,” said in an inter­view. “We find such sys­tems in biol­ogy, and since we know of no other way that these things can be pro­duced, Dar­win­ian claims notwith­stand­ing, then we are ratio­nal to con­clude they were indeed designed.”

  7 Responses to “Creationism by any other name…”

  1. I’ve been fol­low­ing the series with inter­est myself.

    I find the idea of Intel­li­gent design ridicu­lous, but have for long been curi­ous why it mat­ters so much to some peo­ple to know that God per­son­ally cre­ated them. I came across the best argu­ment why I should even bother to lis­ten to the ID folks from a totally unex­pected source — AS Byatt’s Angels & Insects. Am half-way through the book at the moment, but would rec­c­om­mend you give it a shot.

    Not sure if Hin­duism says any­thing cer­tain about the cre­ation of man & woman, but the one thing I did find from a com­pletely unsci­en­tific sur­vey con­ducted among friends — we don’t give a damn… I’ve tried think­ing abt what in Hin­duism makes us so com­fort­able with leav­ing the ques­tion of cre­ation ambigu­ous, but don’t have an answer…What do you think?

  2. I think that’s true of most peo­ple — irre­spec­tive of reli­gion. (at least the ones I’ve come across). It is only a small minor­ity (I’d like to think) that wants to wage this bat­tle — it is quite sad that an estab­lished sci­en­tific truth is on the defen­sive now because of this.

    I’ve also heard from quite a few friends (my wife included) that the Dasa­vathars actu­ally rep­re­sent evo­lu­tion, but I am not too con­vinced of that either. Reminds me of something:

    There was an Auvai­yar poem that went,

    Anu­vai Thu­laithu Yezh Kadalai Puguthi
    Kuru­gath Tharitha Kural”

    Some­thing that praises the Thirukkural for its brevity. A tamil teacher tried to con­vince us that the use of the word “añu” here was a reflec­tion of how advanced Tamils were — Auvai­yar knew atoms! I’ve noticed that many such “we were so advanced early” claims are founded on friv­o­lous coincidences.

  3. Yeah — I’ve heard the Dasa­vathar spiel myself. And I’m not con­vinced either. And the “evi­dence” that folks present to assert the antiq­uity of Tamil is always inter­est­ing :) For a change, I want to believe them, which of course, makes me sus­pi­cious right away. (Clearly I have trust issues that I need to work on.)

    Did you read this arti­cle (http://www.nytimes.com/2005/08/21/weekinreview/21mishra.html) — has a few more exam­ples of how Hin­dus appar­ently rec­on­cile them­selves with advances in science.

  4. A tamil teacher tried to con­vince us that the use of the word “añu” here was a reflec­tion of how advanced Tamils were — Auvai­yar knew atoms!“
    Reminds me of Arund­hati Roy’s retort to such idi­otic claims about alleged ref­er­ences to every­thing from nuclear wars to space-crafts in hindu texts…“If you looked hard enough, you’ll find even Coke men­tioned in the Hindu texts…” :)

  5. DoZ, that was a good arti­cle — it is true (& good) that we rec­on­cile to most sci­en­tific advances some­how — you hardly see any protests against tech­nol­ogy based on reli­gious grounds in India.

  6. The main rea­sons why this is hap­pen­ing in the US is due to the resur­gence of Evan­ge­lism cou­pled with the real­i­sa­tion that evo­lu­tion effec­tively rules out God’s hand. The fact that life just hap­pened and that there might be no divine rea­son for the emer­gence life is dis­turb­ing to many peo­ple — prob­a­bly because it viti­ates all their super­sti­tious claims.

  7. Kansas has been at the receiv­ing end on ID related issues. Now looks like the Univ of Kansas has had enough. Check this out.

    http://seattlepi.nwsource.com/national/1110AP_Intelligent_Design_Course.html

    I espe­cially loved the name of the course. “Spe­cial Top­ics in Reli­gion: Intel­li­gent Design, Cre­ation­ism and other Reli­gious Mytholo­gies”. Ouch!!

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