Here’s wish­ing every­one much fun today.

 

The inces­sant pat­ter of rain through the night. Dawn, the trees greener than before, drops of water cling­ing to leaves. Rays of sun­shine reflect off the water, and find a way to enter the room through care­fully placed lay­ers of win­dow dress­ings for­ti­fied with tow­els and sheets. Crows caw­ing, inter­spersed with spar­rows chirp­ing. The maid scream­ing at her son, in a voice that would have made a tenor immensely proud, ask­ing him not to pee out­doors. A lone mos­quito buzzing malaria and dengue in my ear, wak­ing me up sev­eral hours ahead of sched­ule. Bad days, I now know, begin this way.

Later that evening, I fin­ished Chetan Bhagat’s Five Point Some­one, a book that the author’s web­site describes as a con­tem­po­rary clas­sic. Hmm.

Now if a book starts with,

Before I really begin this book, let me first tell you what this book is not. It is not a guide on how to live through college.

you really have no busi­ness read­ing it. But I did. I mean, who can resist a low priced book that promises to let you relive the best years of your life?

Five point some­one is about the lives of three under­achiev­ers at one of the Indian Insti­tutes of Tech­nol­ogy — a series of mis­steps bring them to the brink of (aca­d­e­mic) extinc­tion. And then, a mag­i­cal mis­sive arrives and sets things straight. But the book is not about the plot: it is a just a series of inci­dents that are sup­posed to make you all nos­tal­gic about your own life at college.

Five point some­one is also about atro­ciously bad writ­ing that hov­ers pre­car­i­ously in the region between just awk­ward usage and out­right bad gram­mar.

God, you look a mess,” Ryan greeted in the toi­let as we were shav­ing together.

I kind of went inside myself in that short span of time before Cherian’s office door opened again and sealed our fate, just sat qui­etly and ignored what Ryan and Alok said, that is if they did say anything.

The writ­ing man­ages to effort­lessly over­shadow any mer­its the book might have — believ­able char­ac­ters, real­is­tic dia­logues and (on occa­sion) funny inci­dents, result­ing in the poor­est read since the likes of um… can’t think of any­thing right now. The Inscrutable Amer­i­cans, maybe?

The book did (is doing) really well in India — appar­ently due to a smart pub­lish­ing strat­egy that priced the book very low. Chetan Bha­gat even got him­self a follow-up deal to write another book called One Night @ the Call Cen­ter, and that book is out now. Omi­nously, Bhagat’s web­site touts this one as another con­tem­po­rary clas­sic. Hmm once again.

Jai Arjun Singh has good words for One Night @ the Call Cen­ter — he calls it an improve­ment over Five Point Some­one. Now that’s not say­ing much, is it?

 

Talk­ing about Foucault’s Pen­du­lum, there is a sense in which you did the Da Vinci Code before Dan Brown did. Of course, you did it as a myth that takes on a strange real­ity and he did it as it was his­tor­i­cal truth.

I told Dan Brown’s story. My char­ac­ters are his. I gave the broad pic­ture of this kind of literature.


Umberto Eco
, in The Hindu. I don’t know about you, but it seems to me that Mr. Eco is claim­ing he is Dan Brown’s inspi­ra­tion. Oh, well, Christ­mas is approach­ing and I guess peo­ple want to con­fess to their crimes. Good Lord, please spare Umberto. He is just a pro­fes­sor who writes books on Sundays.

 

The Real ShriyaMak­ing a movie is hard work. There is much think­ing involved — plots and premises; char­ac­ters and cam­er­a­work and a whole slew of such things, but if you ask me who has the hard­est job in film­dom, I’ll unhesi­tat­ingly raise a metaphor­i­cal arm and say: The Dia­logue Writer. What is the eas­i­est job then? Why, Lyric Writ­ing, of course. Now if you are one of those fancy-schmancy Hol­ly­wood types that knows not what a Dia­logue Writer or Lyric writer is, go away.

On sec­ond thoughts, do stay: Los­ing sixty per­cent of my two per­son strong reg­u­lar read­er­ship is bad, so I will explain. Now here is how it works. After a plot is decided upon, a screen­writer sits down and writes the entire screen­play but wher­ever the screen­play has char­ac­ters talk­ing, he leaves the page blank. Like so:

Shriya enters the room from the left.

San­jay is sit­ting on the bed.

Shriya:

San­jay:

Shriya:

San­jay:

Now San­jay hugs Shriya. Takes off her red saree to reveal a black saree inside. San­jay now brings his lips closer to Shriya’s lips. Giant rose cov­ers lips. Shriya wipes off her lips sen­su­ouly; cam­era focuses on her waist. Music begins. Cut to song.

Shriya:

San­jay:

Shriya:

San­jay:

Now Ms. Fancy-Schmancy, if you are still there, the per­son that fills the first set of blanks is the Dia­logue Writer. And, yes, the per­son that fills the sec­ond set of blanks is the Lyricist.

In the real world, a con­ver­sa­tion between San­jay and Shriya would prob­a­bly go,

Shriya: Hi, you are late.

San­jay: Hello, you are hot.

Shriya: Thats so sweet, thank you.

San­jay: Let me take off your clothes now.

Shriya: Ok.

Ok, I will stop here. My mind wandereth.

Once upon a time, the per­son that filled the first set of blanks had a clear-cut job descrip­tion: he was to write exchanges that were com­pletely dif­fer­ent from any real world exchange ever. So he would write some­thing like

Shriya: Sweet­heart, why art thou cometh late. I waited long, took a shower, and have with­ered like yon­der flower.

San­jay: Huh? I had to go to the loo. But now that I’m here, let me stick to you like glue.

The more unre­al­is­tic it was, the more peo­ple would clap and whis­tle. Easy enough. Today though, things are murkier. The Dia­logue Writer is expected to be a lit­tle bit more real­is­tic, but if he writes some­thing like “Um, you smell good, let’s have a go at it,” the cen­sor board will imme­di­ately inter­vene and do a cou­ple of things:

1. Mis­spell the dia­logue as “Um, you small goon, let’s have a go at it.“
2. Mark the dia­logue as offen­sive, and ask that it be removed.

So now the dia­logue writer has to go back and write some­thing that fits the lip move­ment but is not offen­sive any­more. Like, “Um, your mail came. Let’s take a look at it.” Imag­ine doing this con­stantly for every line. Very hard work. There is some hope though: A new tech­nique that con­sists of San­jay mak­ing vio­lent speak­ing motions with his mouth, with sound muted is doing the rounds. But that will be for a later post.

Fancy-Schmancy? Please don’t go away now. I will grovel. Will buy you cof­fee when we next run into each other. Maybe a Mocha Latte from Starbucks.

Now a lyri­cist has no such wor­ries. All that is required to be a suc­cess­ful lyri­cist is is a cer­tain set of eas­ily avail­able tools — the metaphor, the sim­ile and the names of ancient works of Tamil lit­er­a­ture. There is min­i­mal inter­fer­ence from the cen­sors, and what­ever inter­fer­ence there is can be cir­cum­vented with ease. Say you are asked to write a steamy song to describe the courtship betwen the lead cou­ple, you just reach into your toolkit and pick the tool of choice. For exam­ple, in this song, the lyri­cist uses a metaphor (from the movie Mazhai, star­ring some­one called Ravi and the real Shriya, who is not in any way related to the Shriya in our screenplay).

Let your kisses be the ham­mer
that dri­ves a nail into my brain

It should be obvi­ous by now that metaphors in songs don’t really need to make sense. You just say Y is like X, where X and Y can be quite ran­dom. And there is plenty of lat­i­tude. Imag­ine Ravi say­ing “Let me put my sword into your scab­bard” to Shriya. That would drive the cen­sors into apoplexy (and cre­ate a new record for bad spelling). But on the other hand, a lyri­cist can effort­lessly slip in stuff like that in a song and no one will blink.

Let out bod­ies unite
like a sword and a scabbard

Or you could say,

Let me be the Thriukkural
to your Kurunthokai

where Thirukkural and Kurun­thokai are the names of lit­er­ary works. Nat­u­rally, the names cho­sen here are ran­dom. You could put Silap­pad­hikaram instead of Thirukkural and no one would care. In this case, peo­ple will call this gib­ber­ish lit­er­a­ture and even try to slip a few awards to you. Yes, that’s how easy it is.

Occa­sion­ally though, some lyri­cists go over­board and the cen­sors notice.

In your hand a pile of books
And you, a pile of sex.

And when they gen­tly chide you for using the word seks, you just pick a ran­dom word from the dic­tio­nary that rhymes. In this case the song became,

In your hand a pile of books
And you, a pile of Vicks.

Yes, that’s how easy it is. We got our favorite lyri­cist to com­ment on this, and he said:

This is easy, I sound the horn
as easy as eat­ing a cob of corn
you can even slip in some p*rn
and the dia­log writ­ers will go darn.

Fancy-Schmancy, please wake up and smell the corn. If you are won­der­ing about the relea­vance of the title to the post, I’ll put you out of your mis­ery by con­fess­ing that I am not too sure either. But it seemed very cool, and the words sim­ile and cam­era appear in the post.

Also posted at teakada

Update: Manoj man­ages to find a few (non-blogging) peo­ple who trans­late verses much bet­ter. Go here. I hope Venky lis­tened to Shriya and let her stay in his cute smile dur­ing one of his watery orgies.

 

A few months abroad. Fun, but still, home being what it is, we want to come back. Just walk around, check the yard, read junk mail, clean the AC fil­ter, etc. (if I listed out sev­en­teen more things, this could be my to-do list).

After sev­eral phone calls to travel agents, we finally work out the most com­pli­cated itin­er­ary ever that involves (among other things) a quick one week trip back home.

One week.

And guess who decides to greet us on arrival? This unpleas­ant woman. Sigh.

Oct 172005
 

Time Mag­a­zine makes a list of the best books of this cen­tury — a list skewed towards pop­u­lar lit­er­a­ture — and me likes it very much. Le Carre makes it and so do William Gib­son and Neal Stephen­son. And Bel­low and Roth. Very cool.

Update: John Le Carre has long been a per­sonal favorite — I’d argue a bit over the book cho­sen to rep­re­sent Le Carre in the list (Tin­ker, Tai­lor, Sol­dier, Spy or The Lit­tle Drum­mer Girl would’ve been bet­ter choices, but at least they didn’t pick The Con­stant Gar­dener), but no quib­bles with him being in the list. He did the hard­est thing you could ask a writer to do: mak­ing lit­er­a­ture out of the most dumbed down fic­tion genre. Now if he’d only start writ­ing code­break­ing books set in the Vatican…

William Gib­son and Neal Stephen­son are much over­looked writ­ers. Just because they write Sci­ence Fic­tion, the lit­er­ary types sneer, hold their noses and walk away from them. But if the value of a book lies in the amount of (smart) enter­tain­ment it pro­vides, then Neu­ro­Mancer and Snow­Crash are right up there with the best. Crypto­nom­i­con too, but I’ll live with this.

 

Let’s call this guy Krishna, because I don’t know what his real name is. He is an assis­tant direc­tor in Tamil movies, and like every­one else employed thus, his life is

a) cur­rently very mis­er­able.
b) cen­tered around dreams of mak­ing it big some day.

One day, Krishna says, he got to meet the head of a large pro­duc­tion house. After com­pli­ment­ing the head of the large pro­duc­tion house on his mag­nif­i­cent pecs (you can be a hero saar!), Krishna went on to nar­rate the screen­play of his dream movie to the guy. The nar­ra­tion went well, Krishna says, and the head thanked him and told him he would keep him in mind for his next movie.

A few months on, the large pro­duc­tion house announces a big bud­get movie. And won­der of won­ders, Krishna says, it is based on his screen­play. So he approaches an arbi­tra­tion body. The hear­ing went like this:

Mr. Krishna, you claim that this movie is based on your screenplay.”

Sir, yes, sir.”

Can you prove it?”

Of course sir. I will nar­rate the screen­play line by line right here.”

Pro­ceeds to nar­rate it.

That’s pretty good. But you could’ve just sneaked a peek at it when it was lying around some­where. Got more proof?”

Sir, yes sir. I will now tell you exactly when and where I nar­rated the screen­play to the head of the large pro­duc­tion house.”

Pro­ceeds to tell them exactly when and where he nar­rated the screen­play to the head of the large pro­duc­tion house.

And that’s proof? Give us some­thing more con­crete man.”

I will go to the tem­ple of your choice, light some cam­phor and swear in front of the deity of your choice that it is my story. I dare you to ask the head of the large pro­duc­tion house to do the same thing sir.”

Holy cow, that is irrefutable proof. Let me call the head of the large pro­duc­tion house and set up the showdown.”

Other mem­bers of the arbi­tra­tion com­mit­tee nod sagely.

No not 55-word story that ran over, though I wish it was. This came straight out of this story from an online news­magazine. Link (in Tamil). The only part I made up was the line about the arbi­tra­tion com­mit­tee mem­bers nod­ding sagely.

I believe this legal strat­egy has a lot of poten­tial. For starters, I sent an email to Mr. Banville today claim­ing that The Sea was my work. I’ll even go to a church if he wants me to.

 

Banville doesn’t always help his own case. A few hours before the cer­e­mony he con­fided to an Amer­i­can jour­nal­ist that The Sea was “a bad book”. [Link]

It is nice,” said John Banville on Mon­day night, “to see a work of art win the Booker prize.“[Link]

 

Lord William[1] was the British Col­lec­tor of Salem some­time in the nine­teenth cen­tury, and he didn’t par­tic­u­larly care for the job. He gov­erned with cal­lous arbi­trari­ness, car­ing and kind one day, cold and heart­less the next; mix­ing up bizarre admin­is­tra­tive deci­sions with incred­i­bly smart ones.

He was in a par­tic­u­larly foul mood that Octo­ber after­noon — he had already walked a cou­ple of miles, and had 3 more miles to go to get to his car. There were no roads in this god­for­saken clus­ter of vil­lages west of Salem, and it is not clear why Lord William was there in the first place. But he was there, and he was tired and hun­gry. The smell of food com­ing from a house nearby was not helping.

And then, in a typ­i­cally brash ges­ture, Lord William decided to step into the house. The peo­ple that lived in the house were cooks, and on that day the fam­ily was mak­ing Adhi­rasams. There must have been a hun­dred of them in the enor­mous drum-like con­tainer: Lit­tle brown discs; a glossy, satiny brown, glow­ing from the ghee. The fat man was mak­ing more, paus­ing only to wipe the sweat off his face with his veshti. His son, no less cor­pu­lent, no less sweaty, was nap­ping at the front door.

Lord William nudged the son gen­tly with the roll of paper in his hand. When he didn’t respond, the Lord walked into the kitchen, shoes still on, and after a friendly glance at the dad, picked up an adhi­rasam from the con­tainer and bit into it. Oh, the plea­sure! Later, he would tell his wife, the Doraisani, that as the thing melted in his mouth, he could feel his tired­ness melt­ing away. She would think he was nuts.

But now, he was eat­ing his third adhi­rasam, obliv­i­ous to the anger of the fat man. The poor fel­low was mak­ing these for someone’s dhevasam[2] and he wasn’t at all sure the dead guy would appre­ci­ate this hea­then man eat­ing stuff meant for him. Espe­cially if the hea­then had licked his fin­gers after fin­ish­ing one adhi­rasam, and used the exact same fin­gers to pick up another one from the drum. This batch of adhi­rasams was doomed.

After three, Lord William stopped eat­ing. He was stuffed. He took a few more and put them into his pock­ets. He then told the dad he didn’t have any cash on him at the moment, but he was the col­lec­tor and all, and that he should come meet him tomor­row at Salem and col­lect money for the Adhi­rasams. He added as an after­thought, “And bring a few of these with you when you come meet me tomorrow.”

The next day, the fat man woke his son up early in the morn­ing and asked him to go to the city with the (defiled) drum full of sweets and get some dough from the col­lec­tor. After a sump­tu­ous break­fast, the son started for Salem, drum on his head, a thirty mile walk.

He walked and walked and walked, and in about an hour, he was very tired. Another hour, and the sump­tu­ous break­fast had worn off. He decided that he needed some seri­ous R&R, so he sat under a tree and ate a few adhi­rasams. And then he walked and walked, and took another break.

If his progress were to be plot­ted against time, one would have noticed that for higher val­ues of t, the dis­tance cov­ered had decreased con­sid­er­ably. If one were to look for rea­sons for this alarm­ing decline, one would have to look no fur­ther than another graph of time vs breaks. It might also be per­ti­nent to note that with each break he took, the con­sump­tion of adhi­rasams increased at an alarm­ing rate.

By the time the fat son arrived at the Collector’s office that evening, he had eaten all the adhi­rasams. Not one left. After some lay­ers of low level bureau­crats, he is ush­ered into the room of Lord William. Lord William pays the guy a few rupees, and looks cov­etously at the drum.

Got more?”

The fat son grins sheep­ishly and tells the Col­lec­tor that he did bring a few, but he ate them all, long walk sir, sorry. Dis­ap­pointed, Lord William asks, “Why not bring more man? Your dad had a lot in there yes­ter­day.” The fat son grins even more sheep­ishly and tells the good Lord that he brought the whole lot, and ate the whole lot.

Get out of here man,” the Lord says and as the son starts walk­ing away, he tells him that the phrase is an expres­sion of dis­be­lief and that he shouldn’t really get out of here. The Lord is sure the son is mess­ing with him, given that he only ate three the other day and had to skip din­ner. About an hour of intense ques­tion­ing fol­lows, and the son keeps insist­ing that he did indeed eat the entire batch of adhi­rasams. Finally, the exas­per­ated Lord William sends the son home, with an omi­nous warn­ing: “I’ll find out sometime.”

A few months passed, and the good Lord William has to take a trip to Mamundi again. The rea­sons for his trip are unclear, but it has been sug­gested he was con­sumed by the thought that some­one could eat so much food, and wanted to go back and find out. The evi­dence for this the­ory is strength­ened by the fact that he headed straight for the house of the fat cooks. And in an inter­est­ing stroke of luck, it was lunchtime and the fam­ily was get­ting ready to eat.

You,” Lord William says, pulling up a stool in front of the fat son, “I want to see you eat.” Then he gets up and walks to a char­coal stove, a pot of rice sim­mer­ing on top of it. “How much rice in here?” he asks the fat dad. “Six kilo­grams, Durai,” is the reply. Six kilo­grams of rice, in case you are won­der­ing, could feed a large fam­ily for a large num­ber of days. The Lord takes the entire pot, places it in front of the son and tells him, “If you eat all of this, I’ll make you a rich man.”

Over the next hour, the fat son ate all of it.

Lord William couldn’t believe his eyes. It is his turn to be a lit­tle sheep­ish, for hav­ing ques­tioned the integrity of this remark­ably tal­ented young man. “Come with me,” he says, and takes the fat son on his horse drawn car­riage to a secluded spot near the village.

Run, young man. Start here and run as far as you can. Stop only when you tire. Run.”

But why sir?”

I wronged you. I ques­tioned your integrity. So run now.”

I am not sure that makes it any clearer, sir.”

Run as far as you can, and I will give you all the land you cover. That’s my way of mak­ing up things to you.”

The fat son believes this is rea­son­able evi­dence that the Lord is slightly off his rocker. He stays put. Then the Lord bran­dishes an off­i­cal let­ter­head, and writes down what he just said and hands it to the son. The young man can­not believe his luck. A lot of land would mean a lot of food for the rest of his life.

So he runs and runs and runs, and in a few min­utes he is tired. But he won’t stop to rest. He runs some more, and gets tired some more. No stop­ping now. He thinks he could use an Adhi­rasam though. That thought pro­pels him for a few min­utes more, and then he stops to rest under a tree. He then pro­ceeds to die right there.

The good Lord is apalled, and his sheep­ish­ness is now replaced by remorse. But true to his word, he draws an imag­i­nary cir­cle using an imag­i­nary com­pass and gives all the land that the young man cov­ered to his family.

If you ever go to a vil­lage called Mamundi, and see a big piece of farm­land called the “Six Kilo­gram Brah­min Farm,[3]” do tell the peo­ple around you that you know the his­tory of the land. If they ask you how you know the story, tell them you read it on the blog of the great nephew of the fat son. Cluck your tongue in sym­pa­thy when they tell you that most of the land is now res­i­den­tial. And get some­one to make you an Adhirasam.

[1] My dad, who nar­rates sto­ries much bet­ter, wasn’t sure what the Lord was called. He kept call­ing him Dorai, but I told him it was very unlikely a British fam­ily would name their son that.

[2] A Dhevasam is an yearly rit­ual to honor dead peo­ple. The food is usu­ally very good.

[3] Aaru Padi Pap­pan Kadu is the name of the farm. It passed through a cou­ple of gen­er­a­tions, and today, the orig­i­nal own­ers have sold most of it.

[4] The son may not have been fat. Or even the dad. But some­how, that’s always the way I think of them.

The Oscar Of Books

    Lit, Etc.  Comments Off
Oct 122005
 

Boyd Tonkin in the Independent

Yes­ter­day the Man Booker judges made pos­si­bly the worst, cer­tainly the most per­verse, and per­haps the most inde­fen­si­ble choice in the 36-year his­tory of the con­test. By choos­ing John Banville’s The Sea, they selected an icy and over-controlled exer­cise in coterie aes­theti­cism ahead of a short­list, and a long list, packed with a plen­i­tude of riches and delights.

The Dublin nov­el­ist, whose emo­tional rage is lim­ited and whose prose exhibits all the chilly per­fec­tion of a wax­work model, must today count him­self as the luck­i­est writer on the planet. This was a trav­esty of a result from a trav­esty of a judg­ing process.

Rick Gekoski in the Times

In the end it came down to a debate between The Sea and Never Let Me Go, and we made the right choice. The Sea was the best book of the year. It is not going to be the most pop­u­lar, and after the award was pre­sented I was imme­di­ately bearded by an irate book­seller from one of the big chains, who told me that it was a “dis­grace­ful” deci­sion, and that The Sea would be impos­si­ble to sell. I don’t know if that is true, and I don’t care. Banville has writ­ten a com­plex, deeply tex­tured book, with won­der­ful, sin­u­ous and sen­su­ous prose. You can smell and feel and see his world with extra­or­di­nary clar­ity. Banville has writ­ten a com­plex, deeply tex­tured book, with won­der­ful, sin­u­ous and sen­su­ous prose. You can smell and feel and see his world with extra­or­di­nary clarity.

John Suther­land, in the Guardian.

Banville doesn’t always help his own case. A few hours before the cer­e­mony he con­fided to an Amer­i­can jour­nal­ist that The Sea was “a bad book”. With authors like that, who needs Tibor? Nor, it would seem, was Banville indulging in false mod­esty. He came over to Lon­don from Philadel­phia on the day of the award and booked his flight for 8am the fol­low­ing day. He wouldn’t win. No chance. Bad book. Pack your bag.

Banville is, as I observe him, an egre­giously mod­est writer. He is also, as I read him, an egre­giously good writer.

Karthik, on this very blog.

This is almost Oscar qual­ity bitch­ing, but not quite there yet. The lan­guage, guys, work on it. Avoid plen­i­tude, egre­gious, trav­esty and sin­u­ous. Avoid bearded too, unless you want to refer to some­one with exces­sive facial hair on the chin. You can use weirded if the per­son sport­ing the beard is not male. Sen­su­ous is ok, use it a lot more. But please, no Joan Rivers.

In case you are won­der­ing, I haven’t read The Sea. I am plan­ning to go to the local book­store tomor­row and ask them if they have “The Sea.” I have even odds on what I’ll get:

1. A C Lan­guage Primer.

2. An incred­u­lous look.

But then, tis’ the sea­son for long odds.

PS: The Babu doesn’t like the choice, even after a (pre­scient) par­ody of the ago­niz­ing wait.

And oh, if you have time, check this short story by Fal­staff out. Very cool.

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