He’s there every week at the same spot in the air­port; dark glasses; some quar­ters and the odd dol­lar on a blan­ket in front, strum­ming a gui­tar and singing and sip­ping a cof­fee. Star­bucks. Star­bucks? Except today, he was white and singing louder than usual. Happens.

I ignored him with stud­ied indif­fer­ence and walked on toward the trains to the city, head buzzing from the bad cof­fee and last night’s bagel and the non-dairy creamer and the sit­ting in a metal tube con­vinc­ing myself that the seat­mate had aller­gies, not swine flu. That the odds of drop­ping down were low, Air France notwith­stand­ing. Mov­ing walk­way is end­ing, and white guy was singing.

Except he was singing that song. My song.

Maaran Aran­manai,

Maadam Irandilum.

Deepam Erivad­henna.

Noth­ing a nap can’t fix, but right now I am inclined to con­clude that my past is singing to me. Eww.


For fam­ily with two earn­ers – gov­ern­ment jobs, for fuck’s sake – ours lived like it had no money. The house was rented and the kitchen leaked when­ever it rained. This was the same kitchen that had those ugly smoke-stains that formed when Gracy and her par­ents lived here and cooked fish. I could still smell the fish on some days, just as I could see Gracy and her long legs. Sigh. Pity she had mar­ried that loser and left town. The red-oxide floors had large miss­ing chunks that Ayyamma had patched with a home­made cement con­coc­tion, and when I was bored I would test my strength against that of the cement. I always won. Later my par­ents would tell me they spent all that money edu­cat­ing me, and you can see where that led to. A notable fea­ture of our penu­ri­ous exis­tence below the poverty line was a lack of access to any elec­tronic gad­get that could even remotely be called cool.

A few houses from us lived Mr. Mohan­lal (clearly, my quiver of fake Mallu names runs very deep), father of Gopi, bowler of lethal ten­nis ball bounc­ers and Suresh, whiny bas­tard who could never be leg before. Their house had mosaic floors and they rented a part of it to the Cheri­ans. Shared bath­room with pri­or­ity for the land­lord; cook­ing fish allowed. Suresh always wanted to pee when Jommy wanted to pee, let­ting every­one know just who the lord of the flies was. Ugh.

He never wore a shirt, this guy Cher­ian and he was a Malay­alee like his land­lord. Money-minded peo­ple, these Malay­alees. Jommy was his kid, and his wife, man.  Some peo­ple have all the luck in the world, don’t they?  All I wanted to do when I grow up was be shirt­less and do hot girls like her. Why was my chest hair not grow­ing like Ganesh’s was? And what exactly is doing? Points to Pon­der, like our copy of the Reader’s Digest said. Yeah, we sub­scribed to it, just like all the other poor peo­ple in India do.

The lucky dog Cher­ian had a brother in Dubai — that expanse of ter­ri­tory that included every coun­try in the Mid­dle East — a brother who brought him the fan­ci­est elec­tronic gad­gets every two years so he could sell them to the neigh­bors. Kumar amma said it was a dis­tant cousin, but who the fuck cared if it wasn’t a blood brother, right? Except me, of course, because I badly wanted that boot­legged tape recorder on sale that February.

I was tired, man. Tired of lis­ten­ing to snip­pets of music on All India Radio, Coim­bat­ore Vanoli Nelayam. Ads for Sri Rajesh­wari Hall and Shobha, Shobha Cor­ner, Coim­bat­ore and Wood­wards Gripe water and Man­galdeep, bated breath, then the song.

Kalan­galil Aval Vasantham

Fuck­ing MSV. Even worse, AM Raja, singing like a girl. Girl like the spring, also like a paint­ing, also like win­ter. Who made this shit up? And make up your mind, dude. Spring is not Decem­ber. Com­ing to think of it, there is no Spring in the great state of Tamil Nadu because Mr. Jayara­man said through his spit­tle that we were too close to the equa­tor for any mean­ing­ful change in seasons.

Oh, she made a poet out of me!

Go away already! I wanted Ila­mai Idho Idho and I get fed this? Worse still, Ila­mai Idho Idho starts up and my dad starts up the Lamby and it is time to go to school. Radio was just not going to cut it for me.

Rajesh and Murthy, Gov­ern­ment school stu­dents, had a car stereo in their house, hooked up to Clar­ion speak­ers. It would bawl the Kanda Shasti Kavasam in the morn­ing and I was, like, so devoted that I told the Lord God that I would play it every morn­ing along  with Palli kattu Sabari­malaikku and other such dri­vel if he got me a tape recorder.


One such night, as I was turn­ing my Geog­ra­phy text­book (“Mir­ror of the World”) upside down to see if how it would feel to mag­i­cally turn  the 14 pages I had read so far into only 14 more pages left to read, I heard the song for the first time.

Idhaya Mazhayil, Nanaindha Kiligal

Udhayam Varayil Kulithu Kulithu

Ezha Veeen­dum…

Such haunt­ing music. And deep lyrics, about par­rots that got wet in the heart’s rain and wish­ing them many such happy show­ers till dawn. Some unknown guy with the most divine voice in the world singing the best song that could ever be com­posed. By the time it ended, I had tears in my eyes.

I got up, angrily looked at the Mir­ror of the World, walked to my dad and demanded that he buy the red Sharp tape recorder with APSS and two tape decks right away from Cher­ian, or else… Cowed by the implicit men­ace in my bari­tone, my dad agreed right away. (Okay, the truth was that he had already put a down pay­ment on it, but the truth never gets blog­gers any­where, does it?). Nat­u­rally, Cher­ian retained the two empty “Dubai” cas­settes that came with the gad­get when we took pos­ses­sion of it a month later.  After that, we went out to Big Bazaar Street and bought some cas­settes: Kanda Sashti Kavasam, Suprab­hatham, some hideous song that always made me want to run for cover that began Bavayami Raghuram.

My promises to the Lord notwith­stand­ing, I was bored after three days of lis­ten­ing to old sib­lings from var­i­ous parts of India (Bom­bay Sis­ters, Trichy Sis­ters) loudly work­ing out a quid pro quo arrange­ment with var­i­ous deities. Clearly, they believed that vol­ume trumped quality.

Dad, we need some good audiotapes.”

See, that’s why I said no tape recorder.”

Why that was a rel­e­vant answer, I don’t know to this day.

Please, let’s buy at least a few.”

Cin­ema songs spoil kids.”

Even more irrel­e­vant response. Not like I asked him for a list of things that spoil kids. I should try this trick at school one day. “Q: Where is the equa­tor? A: Planes fly on avi­a­tion fuel.” Focus, man, focus.

Why not just a few?”

Too expen­sive.”

Aha, some relevance.

Let’s stop Reader’s Digest and use that money for this. I don’t under­stand the jokes anyway.”

Uh oh. He wasn’t amused at all. He invited my mom into the conversation.

He wants us to give up the edu­ca­tional value of Reader’s Digest for cin­ema songs.”

Did you see my handbag?”

Runs through the fam­ily, as you can see.

Why can’t he be like his brother? He never asked me for such things”

Why don’t you bor­row some­thing from Draw­ing Master’s house for now?”

It is a mir­a­cle I grew up sane.


The bor­row­ing sug­ges­tion would have made sense except that the lender was totally messed up. This fam­ily next door to us, an art teacher, his wife and daugh­ters – they were the nicest peo­ple you could find. The wife was a source of great food and he was a great source to turn to for help with anatom­i­cally cor­rect ren­der­ings of the human heart for my biol­ogy classes. But audiotapes?

His col­lec­tion con­sisted almost entirely of Sivaji Kad­hai Vasanam tapes, audio­tapes that con­sisted of all the dialogs from pop­u­lar Tamil films star­ring “Sivaji” Gane­san, who could win any shout­ing match with any pair of sib­lings from any­where. So this guy would turn the tape recorder on and actu­ally spend his evenings lis­ten­ing to Sivaji secretly woo­ing Pad­mini at vol­umes rapidly approach­ing air­plane engine lev­els.  The only time these things are use­ful is when you feel like watch­ing Miru­danga Chakravarthy: they can reduce the trauma of watch­ing them famous Sivaji jowls shake the spit out of them­selves as he thwacks the poor miru­dan­gam with mur­der­ous rage.

So yeah, this is the stuff I was to bor­row.  I wish I at least had some blank tapes, but I had burnt my bridges totally with that Reader’s Digest sug­ges­tion, so I was doomed.

Or was I?

I was begin­ning to enter­tain a dan­ger­ous propo­si­tion in my mind…


Later that week, I walked to the neighbor’s house and asked to bor­row some tapes. I picked out a few espe­cially abom­inable ones and was told to “keep them safe for a rea­son­able period of time.” Out of this, I picked out the most abom­inable one for res­cue. My plan was sim­ple: I would tape over ran­dom por­tions of this audio­tape with songs I liked from the radio every night. I would then pro­ceed to lis­ten to the songs until I was con­tent, and then return the whole batch to them. 50% of 1 tape out of 10: my odds were great.

After some strate­gi­cally applied adhe­sive tape to cir­cum­vent write pro­tec­tion, the audio cas­sette was ready for its redemp­tion. Buh Bye Thooku Thooki.(What the fuck does that mean any­way?) Hello Ilayaraja.

The next few weeks were sheer bliss. The best songs from the whole wide world, right here on my fin­ger­tips. Tha­laiyai kuniyum Thama­raiye and Putham Puthu Kaalai and Vaanile The­nila Aaduthe at my beck and call, wait­ing to enter­tain me. Could any­one be luckier?

Then it was the turn of choice por­tions of the hideous  Thanga Malai Ragasiyam (Secrets of the Gold Moun­tains, which are not at all what you think they are) to give way to the vastly supe­rior Madai Thi­randhu and Nila Kayuthu Neram Nalla Neram. And finally, I caught Idhaya Mazhayil again, mak­ing my life almost totally com­plete. The exper­i­ment ended at two rounds when my dad relented and allowed me to buy 3 cas­settes a month.


A year or so later, we are invited to spend the evening loung­ing around with the draw­ing master’s fam­ily and their rel­a­tives who are vis­it­ing from a ham­let called Nan­jun­da­pu­ram. He plays out a few min­utes from sev­eral of his tapes as a pre­view for the rel­a­tives, who finally choose to lis­ten to the secrets of the Gold Moun­tains, per­haps because they were fooled by the title like I was the first time. A few min­utes into the movie, dur­ing an obvi­ously impor­tant moment judg­ing by the num­ber and extent of mouths held open, my song started again:

Idhaya Mazhayil, Nanaindha Kiligal

Udhayam Varayil Kulithu Kulithu

Ezha Veeen­dum…

Every­one seemed quite dis­ap­pointed and a lit­tle puz­zled. “How could this be?” the draw­ing mas­ter won­dered aloud. “I must have acci­den­tally taped over it,” he con­cluded, before adding that “it was such a great flim.”

He started look­ing for another tape when the song ended. Then it started again, except in my voice. In ret­ro­spect, I sup­pose prac­tic­ing my singing on tape was not such a smart move, but man, did I rock that song or what.


PS:  If this post reads a lit­tle dated, it is because it is. I started it off almost a year ago, and never did gather the energy to fin­ish it till today, per­haps fit­tingly on an air­plane to Chicago. Also, my apolo­gies for the rather long hia­tus from the blog. I sup­pose I could blame being busy for not writ­ing, but the truth is I don’t know why I didn’t write. I am pleased to say that the time off was rather pro­duc­tive – my wife and I had our­selves a baby girl in 2008, and she’s brought us more joy than most Illa­yaraja songs.

 

If you thought my posts were crappy, wait till you read this one:

My first day at the bath­room here. Deed done, I zipped up pants. And then, a sud­den gush of water, and my pants got drenched. Sop­ping, drip­ping, heart wrench­ing wet. Yes, I did get the order of events right, Ms. Know-It-All.

Puz­zled, I did what every guy does. My care­fully tucked shirt came out, and I walked gin­gerly back. I real­ize I am smok­ing hot, but can’t these girls stop look­ing at my pants for some time?

A few more attempts and some more pant wet­ting before I real­ized: Stop tuck­ing your shirt in, because the stu­pid thing will flush when­ever the tank is full, doesn’t mat­ter if a guy wear­ing his only pair of Calvin Klein chi­nos is in there fin­ish­ing up.

We’d sit around the table eat­ing lunch, or din­ner, or smok­ing cig­ars or play­ing poker or doing what­ever else a group of peo­ple in an alien coun­try can do sit­ting around a table. We’d start off well enough — how the food sucks, why the affir­ma­tive action pol­icy in Malaysia was all twisted, why work blowed and so on … A few min­utes was all it took though, for con­ver­sa­tion to veer back to our favorite topic: Toi­lets. Con­tinue reading »

 

Pic­ture Cour­tesy Wikipedia

Golden drag­ons sit atop the strik­ing green fa�ade, flanked by golden arches on the left and (over­priced) gold topped taxis beneath. A unsightly blue roof stretches along the entire street, designed to keep out the ele­ments and what­ever lit­tle charm the façade has to offer. “Jalan Petal­ing,” the mul­ti­lin­gual sign­board sus­pended from the low­est tier says. Petal­ing Street.

Petal­ing Street, a nar­row stretch of road in down­town Kuala Lumpur is the green dragon facaded, blue roofed home to a gigan­tic flea mar­ket sell­ing boot­leg mer­chan­dise. Fit­tingly, the mar­ket oper­ates from dawn to mid­night, draw­ing an enor­mous throng of bar­gain hunters look­ing for Rolexes and Patek Philippes; Guesses, Guc­cis, Givenchys and Louis Vit­tons; Star Wars and Flight Plan and Sims and Civ­i­liza­tion and food.

A row of stores on each side of the street, and down the mid­dle of the street a dou­ble row of stores with their backs to each other, split­ting the nar­row alley into two nar­rower alleys. Enter through the left, bar­gain your way up the street till the end, gawk at the ven­dors sell­ing fried fish, and kabab rolls and ice kacang, and a Rolex or two; turn around and hag­gle back down the other way. Along the way, a sen­sual treat: the bright flouroscent light­ing, the smell of sweaty bod­ies laden with faux Ital­ian fash­ion goods mixed in with the the smell of bar­be­cued fish, the sounds of hag­glers hag­gling and touts touting.

Con­tinue reading »

 

In which a forced break from blog­ging causes one to over­com­pen­sate by writ­ing an overly long post.

I was six­teen. She must’ve been a few years older.

I was the kid that snot­tily buried his head in a book through the hour­long bus ride to school, except to look at the occa­sional poster. After her, I was the kid that was start­ing to fan­ta­size about bury­ing the head else­where. Dirty thoughts, I know, but not as dirty as you think. I didn’t know all that then.

In truth, she wasn’t all that pretty. Thin and wiry and bespec­ta­cled and fair and squeaky and rude and unsmil­ing. But she wore excep­tion­ally short skirts that fell just below the knee. Can you imag­ine? And trav­eled the same route as me every sin­gle day for two years, stand­ing but a few feet away from me. And most impor­tant of all, she went to Nrimala[1] Col­lege. What could be hotter?

Ever since a we’d heard that story about a bunch of girls at Rin­mala who raped the milk­man that went to deliver milk to their hos­tel, the hot­ness quo­tient of every­one that spent any time at all in the gen­eral vicin­ity of the cam­pus had increased by sev­eral orders of mag­ni­tude in our eyes. Espe­cially because Rex — who assured us all that he knew — informed us that the story was very true. He also threw in a few details of the inci­dent — oh my! — that made me think that being a milk­man wouldn’t be a bad way to make a liv­ing. Wake up, clean bull­shit, milk cow, visit col­lege, get raped. Bliss.

Could the girl on the bus be a rapist, I won­dered. And then hastily assured myself that she couldn’t have been. Given the time of the inci­dent, she was prob­a­bly in this very bus when her class­mates were doing the nas­ties to the poor milk­man. Unless it was a pre­de­ter­mined crime, and she had stayed back that night. Quite pos­si­ble, you know, with these young col­lege going types.

Now, in case you think we believed every story we heard about IrN­mala, you are so wrong. That story about the girl and a bro­ken test tube for exam­ple: In spite of the obvi­ous truth that in those days — most young girls pos­sessed rather loose morals and were capa­ble of most acts of debauch­ery a male brain could think of, this one was a lit­tle too far­fetched to be true. Also, it coin­cided a lit­tle too well with our entry into the world of pipettes and burettes and — you guessed it — test tubes. So we only partly believed the story.

And then one day, the girl didn’t show up. After she kept up the habit of not show­ing up for a few more days, I knew I had lost her — either she had grad­u­ated or she had fled the law. It must’ve been the lat­ter — how could some­one grad­u­ate in Decem­ber anyway?

She had van­ished with­out a word, my schem­ing rapist shrew girl­friend. Thank God I hadn’t intro­duced her to my par­ents or bragged about her to Rex.

We’d been see­ing each other for a good year and a half, and what did I get out it? A sorry glimpse of knee.

This won’t do.

Con­tinue reading »

 

Begin unnec­es­sar­ily mushy pro­logue that can be safely skipped:

They had laid him in the mid­dle of the house on enor­mous blocks of ice that were melt­ing slowly — the water crawl­ing across the room, under the wail­ers perched around the body, towards me. I was con­vinced I would die if I came into con­tact with the water, and kept pulling back, back, back and into the room where they stored the sewing machines. My feet trem­bled as I sat on a stool and fid­dled with one of the machines, no one ask­ing me to stop break­ing nee­dles. Waiting.

The wail­ing went up a bit, and I stepped out to peek. The water had formed small pools all over the room now, no area was safe any­more. An under­taker and an under-undertaker had come in, and were start­ing to lift up the body. . The under­taker was at the head, his assis­tant at the foot. The foot was lifted up first, and the lifter slowly moved right, swivel­ing the corpse on the ice. The under­taker now got into the act: he held the shoul­der and lifted up the corpse and then started to walk back­wards. A foot back, maybe two. The body creaked, the under­tak­ers paused. And then, a loud noise — a hybrid belch-hiccup — came out of the body. The wail­ers stopped, star­tled. I was ter­ri­fied and jumped over a cou­ple of pools to go stand near my mom.

After that it was a blur: they loaded him into a cart, and I fol­lowed it all the way to the cre­ma­to­rium, plagued by fear, where they laid him on a pile of wood and dried dung and poured a lit­tle bit of kerosene and set him aflame.

When I think of my grand­fa­ther, the first image that springs to my mind is that noise. Not that I don’t remem­ber the other things: the height, the gruff­ness of tone and the stub­ble: unlikely ingre­di­ents for a ten­der man. He wasn’t the usual fawn­ing grand­fa­ther — he granted us our space, but let it be known that he liked hav­ing us around.

There are a lot of things to remem­ber, but the image of his dead body and the strange noise over­whelms them all.

But I won’t write about it, because my dad tells me it isn’t all that strange. Instead, I’ll write about how my grand­fa­ther named his kids, because that is cer­tainly unusual.

End unnec­es­sar­ily mushy and safely skip­pable prologue.


Begin post that can be safely skipped:

Every Indian fam­ily has a des­ig­nated form-filler. This is the per­son peo­ple go to when they need help fill­ing a form — any form — ration card appli­ca­tions, forms to apply to schools, job appli­ca­tions, forms that plead with mag­is­trates to show mercy on loan default­ers. This is the per­son that knows the lan­guage of forms, the “nils,” “as-aboves” and “not applicables.”

In our fam­ily, my dad — ex-bureaucrat, patient proof reader, class top­per in Eng­lish (he kept remind­ing us) — fit the bill just right. He fit it so right that occa­sion­ally other fam­i­lies bowed to his supe­rior skills and out­sourced impor­tant forms to him. If you are the sort that doesn’t mind the odd bad pun, I’ll tell you that he is the father of all fillers.

And thus it wasn’t a sur­prise when dad told me that a cousin of mine had approached him with a “pass­port prob­lem.” “More specif­i­cally,” my dad told me, lay­ing an undue amount of stress on cer­tain, “he asked me for help on a cer­tain ques­tion in the form.”

Yeah,” my mom inter­jected, “ask him what has got­ten into him after retirement.”

Which cer­tain ques­tion? What has got­ten into you after retirement?”

To cut a long con­ver­sa­tion short, the cousin had asked for help with a ques­tion on the pass­port appli­ca­tion that asked him to “expand his father’s ini­tials.” [1]


I can’t really say it any other way: My grand­fa­ther was a stud. In addi­tion to spawn­ing at least thir­teen kids (a tir­ing task in itself), he actu­ally pulled off the aston­ish­ing feat of bring­ing all of them up on a pub­lic bus driver’s income.

A stud deserves some slack, and no one should bear any grudges against him for bungling a lit­tle bit with his book­keep­ing — thir­teen kids can be hard to keep track of. When it was time to admit one of the kids to school, grandpa would walk them to the admis­sions offi­cer. After some con­ver­sa­tion about bus sched­ules and ris­ing petrol prices, the admis­sions offi­cer would whip out a form and start ask­ing some ques­tions. My dad, unfor­tu­nately, wasn’t around to help then.

Name? That was easy. Next ques­tion please. Ini­tials? This ques­tion con­fused grandpa con­sid­er­ably, because his fam­ily had a tra­di­tion to main­tain: they actu­ally used two ini­tials — one for the dad’s name and another one for the city of birth. He’d think about it for a minute (I think), but most of the time he didn’t remem­ber how he’d named his pre­vi­ous child. Did he name her after his vil­lage? Or his adopted town? Or maybe he had bro­ken tra­di­tion and used just one let­ter… or. This was very con­fus­ing. When all his kids had grown up and were in school, grandpa might have been sur­prised to know that there were three sets of ini­tials float­ing around his fam­ily. P.R. G.R. Just plain R. But grandpa was too busy mak­ing ends meet to care.

It might be of inter­est to note that the kids also had com­pletely ran­dom birth dates — my aunt insists she is younger than her doc­u­ments show, and the date she claims to have been born and the one on her doc­u­ments are per­fectly uncor­re­lated. Nei­ther month, nor day, nor year match.

Which is why my cousin’s ques­tion was not as triv­ial as it sounds. His dad had a P.R in front of his name. “What does the P stand for,” he wanted to know.

Pub­lic Rela­tions,” I told my dad. He chided me on jok­ing about a seri­ous sit­u­a­tion, and pro­ceeded with the narration.

Palakkad is what the P stands for,” my dad told the cousin. “That’s where your grandma is from.”

Thanks, but I don’t think that’s true.”

Why do you say that?”

Because grandpa him­self had a P in front of his name, and I think that’s why he added a P to my dad’s name. And I don’t think that P stands for Palakkad because Grandpa’s fam­ily has no Ker­ala connection.”

Hmm.. think you might have a point. Let me find out.”


My dad was excited about this pass­port ques­tion. Prior to this momen­tous ques­tion, the sternest test of his form fill­ing career was when some­one asked him to fill out an appli­ca­tion form that was entirely in Hindi. He had passed the test with ease by direct­ing the asker to the Hindi teacher that lived down the street. But this, this was dif­fer­ent. Almost like sleuthing. He started mak­ing enquiries. ( By the way, this explains the “What has got­ten into him after retire­ment?” ques­tion). I find past tense very hard to write, so I will switch over here. If you are so inclined, please con­vert the para­graphs that fol­low into past per­fect tense and mail it to me.

My grandpa died old, so con­tem­po­raries are hard to find. Espe­cially sane ones. Dad went around the small town, flit­ting from house to house, ask­ing the older peo­ple what his father-in-law’s ini­tials stood for. Blank stares. What were his ini­tials again? I don’t know Eng­lish, I can’t hear well. My daughter-in-law treats me badly, how ’bout yours? How is Amer­ica? We should get together some­time for cof­fee. You look fairer these days.

After about a week, my dad changed tack. He assumed that the P should prob­a­bly stand for grandpa’s ances­tral vil­lage, and so he went around the small town, flit­ting from house to house, ask­ing the older peo­ple where his father-in-law’s fam­ily came from. Blank stares. I don’t know Eng­lish, I can’t hear well. My daughter-in-law treats me very badly, how ’bout yours? How is Amer­ica? We should get together some­time for cof­fee. Do you use a fair­ness cream?

Frus­tra­tion, thoughts of quit­ting, an urge to ask cousin to write Palakkad there and be done with it. But urges were resisted.

Like it hap­pens usu­ally, the answer came from an unex­pected source. It wasn’t that dra­matic (plus my call­ing card was run­ning out, so I asked him to hurry up and get to the end), but appar­ently an old guy that my dad met on the street later that week answered his ques­tion for him. (“I didn’t think he’d be able to answer because he looked too young to know.” Quotes proverb on judg­ing books). The grand­par­ents of the old guy who looked too young to know had grown up in the same vil­lage as grandpa’s fam­ily. “In fact,” the old man said, “your father-in-law’s fam­ily mem­bers even led the vil­lage pan­chayat for sometime.”

After a lot of ques­tions, dad was con­vinced enough to travel to the place in place in ques­tion, and after some more sleuthing he got hold of a few records from the vil­lage pan­chayat that con­vinced him beyond doubt. He knew what the P stood for.

Loud laugh­ter at this point on the phone. Not from our end. Story con­tin­ues amidst chortles.


A phone call is made. The cousin comes on line.

I know what the P stands for.”

Really, what?”

Pan­ni­madai.” Which in Tamil means Pig-Sluice. Or some­thing like that, but it was undis­put­edly pig–some­thing.

Panni madai? That’s funny. So, what is it really?.”

I am seri­ous. Pan­ni­madai is the answer you were look­ing for. I even read a ledger that proved it.”

This means… um, on a pass­port they might put, eh, my dad’s expanded name after mine, and when I go to the US..”

…”

Thanks, but I think I’ll go with Palakkad.”

I fig­ured.”


Rumor has it that said cousin has filled many more forms after this inci­dent. He must’ve changed his form-filler, because he doesn’t ask dad anymore.

[1] In Tamil Nadu, peo­ple have no sur­names. We make do with ini­tials — the son of A Oaf would be called O Imp, and O Imp’s daugh­ter would call her­self I Suck. Which is all well, for rarely are Tamil names as con­cise as Oaf or Imp and we could do with­out the extra let­ters a sur­name would add.

[2] Res­i­dents of Pan­ni­madai are requested to please excuse the author. He is the great grand­son of your Nat­ta­mai, by the way, so cut him some slack.

[3] Let it be said that the author is known to be delu­sional, so it is ques­tion­able if said events really hap­pened in his life in said sequence.

[4] Inspired by Tilo’s post on M.S.Subbulakshmi, grand­moth­ers and cousins.

End safely skip­pable post.

 

A few months abroad. Fun, but still, home being what it is, we want to come back. Just walk around, check the yard, read junk mail, clean the AC fil­ter, etc. (if I listed out sev­en­teen more things, this could be my to-do list).

After sev­eral phone calls to travel agents, we finally work out the most com­pli­cated itin­er­ary ever that involves (among other things) a quick one week trip back home.

One week.

And guess who decides to greet us on arrival? This unpleas­ant woman. Sigh.

 

Lord William[1] was the British Col­lec­tor of Salem some­time in the nine­teenth cen­tury, and he didn’t par­tic­u­larly care for the job. He gov­erned with cal­lous arbi­trari­ness, car­ing and kind one day, cold and heart­less the next; mix­ing up bizarre admin­is­tra­tive deci­sions with incred­i­bly smart ones.

He was in a par­tic­u­larly foul mood that Octo­ber after­noon — he had already walked a cou­ple of miles, and had 3 more miles to go to get to his car. There were no roads in this god­for­saken clus­ter of vil­lages west of Salem, and it is not clear why Lord William was there in the first place. But he was there, and he was tired and hun­gry. The smell of food com­ing from a house nearby was not helping.

And then, in a typ­i­cally brash ges­ture, Lord William decided to step into the house. The peo­ple that lived in the house were cooks, and on that day the fam­ily was mak­ing Adhi­rasams. There must have been a hun­dred of them in the enor­mous drum-like con­tainer: Lit­tle brown discs; a glossy, satiny brown, glow­ing from the ghee. The fat man was mak­ing more, paus­ing only to wipe the sweat off his face with his veshti. His son, no less cor­pu­lent, no less sweaty, was nap­ping at the front door.

Lord William nudged the son gen­tly with the roll of paper in his hand. When he didn’t respond, the Lord walked into the kitchen, shoes still on, and after a friendly glance at the dad, picked up an adhi­rasam from the con­tainer and bit into it. Oh, the plea­sure! Later, he would tell his wife, the Doraisani, that as the thing melted in his mouth, he could feel his tired­ness melt­ing away. She would think he was nuts.

But now, he was eat­ing his third adhi­rasam, obliv­i­ous to the anger of the fat man. The poor fel­low was mak­ing these for someone’s dhevasam[2] and he wasn’t at all sure the dead guy would appre­ci­ate this hea­then man eat­ing stuff meant for him. Espe­cially if the hea­then had licked his fin­gers after fin­ish­ing one adhi­rasam, and used the exact same fin­gers to pick up another one from the drum. This batch of adhi­rasams was doomed.

After three, Lord William stopped eat­ing. He was stuffed. He took a few more and put them into his pock­ets. He then told the dad he didn’t have any cash on him at the moment, but he was the col­lec­tor and all, and that he should come meet him tomor­row at Salem and col­lect money for the Adhi­rasams. He added as an after­thought, “And bring a few of these with you when you come meet me tomorrow.”

The next day, the fat man woke his son up early in the morn­ing and asked him to go to the city with the (defiled) drum full of sweets and get some dough from the col­lec­tor. After a sump­tu­ous break­fast, the son started for Salem, drum on his head, a thirty mile walk.

He walked and walked and walked, and in about an hour, he was very tired. Another hour, and the sump­tu­ous break­fast had worn off. He decided that he needed some seri­ous R&R, so he sat under a tree and ate a few adhi­rasams. And then he walked and walked, and took another break.

If his progress were to be plot­ted against time, one would have noticed that for higher val­ues of t, the dis­tance cov­ered had decreased con­sid­er­ably. If one were to look for rea­sons for this alarm­ing decline, one would have to look no fur­ther than another graph of time vs breaks. It might also be per­ti­nent to note that with each break he took, the con­sump­tion of adhi­rasams increased at an alarm­ing rate.

By the time the fat son arrived at the Collector’s office that evening, he had eaten all the adhi­rasams. Not one left. After some lay­ers of low level bureau­crats, he is ush­ered into the room of Lord William. Lord William pays the guy a few rupees, and looks cov­etously at the drum.

Got more?”

The fat son grins sheep­ishly and tells the Col­lec­tor that he did bring a few, but he ate them all, long walk sir, sorry. Dis­ap­pointed, Lord William asks, “Why not bring more man? Your dad had a lot in there yes­ter­day.” The fat son grins even more sheep­ishly and tells the good Lord that he brought the whole lot, and ate the whole lot.

Get out of here man,” the Lord says and as the son starts walk­ing away, he tells him that the phrase is an expres­sion of dis­be­lief and that he shouldn’t really get out of here. The Lord is sure the son is mess­ing with him, given that he only ate three the other day and had to skip din­ner. About an hour of intense ques­tion­ing fol­lows, and the son keeps insist­ing that he did indeed eat the entire batch of adhi­rasams. Finally, the exas­per­ated Lord William sends the son home, with an omi­nous warn­ing: “I’ll find out sometime.”

A few months passed, and the good Lord William has to take a trip to Mamundi again. The rea­sons for his trip are unclear, but it has been sug­gested he was con­sumed by the thought that some­one could eat so much food, and wanted to go back and find out. The evi­dence for this the­ory is strength­ened by the fact that he headed straight for the house of the fat cooks. And in an inter­est­ing stroke of luck, it was lunchtime and the fam­ily was get­ting ready to eat.

You,” Lord William says, pulling up a stool in front of the fat son, “I want to see you eat.” Then he gets up and walks to a char­coal stove, a pot of rice sim­mer­ing on top of it. “How much rice in here?” he asks the fat dad. “Six kilo­grams, Durai,” is the reply. Six kilo­grams of rice, in case you are won­der­ing, could feed a large fam­ily for a large num­ber of days. The Lord takes the entire pot, places it in front of the son and tells him, “If you eat all of this, I’ll make you a rich man.”

Over the next hour, the fat son ate all of it.

Lord William couldn’t believe his eyes. It is his turn to be a lit­tle sheep­ish, for hav­ing ques­tioned the integrity of this remark­ably tal­ented young man. “Come with me,” he says, and takes the fat son on his horse drawn car­riage to a secluded spot near the village.

Run, young man. Start here and run as far as you can. Stop only when you tire. Run.”

But why sir?”

I wronged you. I ques­tioned your integrity. So run now.”

I am not sure that makes it any clearer, sir.”

Run as far as you can, and I will give you all the land you cover. That’s my way of mak­ing up things to you.”

The fat son believes this is rea­son­able evi­dence that the Lord is slightly off his rocker. He stays put. Then the Lord bran­dishes an off­i­cal let­ter­head, and writes down what he just said and hands it to the son. The young man can­not believe his luck. A lot of land would mean a lot of food for the rest of his life.

So he runs and runs and runs, and in a few min­utes he is tired. But he won’t stop to rest. He runs some more, and gets tired some more. No stop­ping now. He thinks he could use an Adhi­rasam though. That thought pro­pels him for a few min­utes more, and then he stops to rest under a tree. He then pro­ceeds to die right there.

The good Lord is apalled, and his sheep­ish­ness is now replaced by remorse. But true to his word, he draws an imag­i­nary cir­cle using an imag­i­nary com­pass and gives all the land that the young man cov­ered to his family.

If you ever go to a vil­lage called Mamundi, and see a big piece of farm­land called the “Six Kilo­gram Brah­min Farm,[3]” do tell the peo­ple around you that you know the his­tory of the land. If they ask you how you know the story, tell them you read it on the blog of the great nephew of the fat son. Cluck your tongue in sym­pa­thy when they tell you that most of the land is now res­i­den­tial. And get some­one to make you an Adhirasam.

[1] My dad, who nar­rates sto­ries much bet­ter, wasn’t sure what the Lord was called. He kept call­ing him Dorai, but I told him it was very unlikely a British fam­ily would name their son that.

[2] A Dhevasam is an yearly rit­ual to honor dead peo­ple. The food is usu­ally very good.

[3] Aaru Padi Pap­pan Kadu is the name of the farm. It passed through a cou­ple of gen­er­a­tions, and today, the orig­i­nal own­ers have sold most of it.

[4] The son may not have been fat. Or even the dad. But some­how, that’s always the way I think of them.

 

It was a two storey house; decrepit and old; large and sprawl­ing. (yes, semi-colons are cool). It had started out nice and small, but the arrival of kids and money had led to ran­dom addi­tions of bed­rooms and bath­rooms, and by the time the kids had stopped arriv­ing, the house looked out­landishly ugly — decreipt and old; large and sprawling.

Soon the kids grew up, jobs and mar­riages hap­pened and the house was too big for just one cou­ple. So, they decided to rent it out. Even though they didn’t ask for a lot of money, there were no tak­ers: Who would want to have to go through a bath­room to get from one room to another?

No tak­ers but one, that is: A doc­tor who was just start­ing out wanted to turn the house into his clinic. There were heated nego­ti­a­tions (my mom said), and finally Dr. Lak­sh­manan, who had inher­ited a lot of money from his dad, ended up buy­ing it outright.

I didn’t know any of this when I was a six year old prone to falling off bicy­cles. All I knew was that I hated every minute I spent on the hard wooden benches in the Doctor’s wait­ing room — filled with dread, the unpleas­ant smell a sure pre­cur­sor to the painful shots that would follow.

The clinic fol­lowed a unique model of queu­ing: every few min­utes the doc­tor would come out of his room and scan the peo­ple wait­ing to see him. Then, with no appar­ent rea­son, he would pick some­one and say, “You come in!” It didn’t mat­ter if the guy had just entered the clinic or had been wait­ing there for ever: that was that. If my mom was with me, my turn would come sooner (“Teacher, Vaanga”), if I was with Ayyamma it was always “Hold on for a few more min­utes, kid!”

When my turn did come, I’d enter the room, sit on a chrome-topped stool next to the Doc­tor and wait for him to begin the exam­i­na­tion. He’d brusquely ask me a few ques­tions (“Eat well?” “Pee ok?” ), and bark out a few instruc­tions (“Open your mouth” “Breathe deep”) that didn’t seem to have any imme­di­ate rel­e­vance to my bleed­ing elbow, and tell who­ever my adult accom­pa­ni­ment on the day was: “Every­thing looks ok, no prob­lem.” We’d then pay him five rupees.

He’d scrib­ble some­thing on a piece of paper and ask me to take it to one of his nurses. Some­times, there’d be no paper, and he’d just come out of his room through another door and yell, “White Med­i­cine, small syringe for Babu.” A painful shot, a muted scream and then I was free to go home.

I hated the whole expe­ri­ence and thought the doc­tor, his clinic and the nurse sucked royally.

But strangely, not many peo­ple shared my low opin­ion of the doc­tor. Patients came from all over to see him and rumor has it that Cheran Trans­port Cor­po­ra­tion intro­duced a spe­cial bus that took a cir­cuitous route through sev­eral vil­lages just to accom­mo­date his patients. The house was always packed, and every square inch of it that was not a bath­room had a bed. Every bed had a patient of one fla­vor or the other — deliri­ous with fever, scream­ing in pain, drips attached to arms, just wait­ing out a night to catch the first bus tomor­row. When I asked my mom why he was so pop­u­lar, she’d always tell me the same thing — “He’s a good man, that’s why.”

As I grew older, a few more doc­tors sprung up in the neigh­bor­hood. My dad and I were tired of the long lines, and the no-frills ser­vice, so we switched to another doc­tor who had bet­ter wait­ing rooms and used thin­ner nee­dles. My mom though was stub­born — “no one but him for me.”

So, I still had to go to Dr. Lakshmanan’s place with my mom, but times had changed and I was her accom­pa­ni­ment. Even though it had been nearly ten years since I first went there, times hadn’t changed at the clinic– the same ques­tions, the same diet, and the same white med­i­cine (peni­cillin, I knew now). And the same five rupees for a con­sul­ta­tion.

I was start­ing to understand.

Later, on one of those days she felt like it, my mom told me that just before he died, the doctor’s dad — rich land­lord — asked his son to use his edu­ca­tion to serve the poor. And just like that, he did. Never asked for more than five rupees from any­one, even when syringes started to cost more than that, even when they were in the hos­pi­tal for months, even when they couldn’t afford to buy foodand he had to pay Devi Tea Stall to deliver them bar­ley kanji every day. She also told me that the queu­ing method wasn’t as ran­dom as I thought — the doc­tor had a timetable at his desk of whose bus left when.

Last year, Dr. Lak­sh­manan died. It was abrupt, my mom said. He went home for lunch, and died of a heart attack after his meal. His two daugh­ters were around when it hap­pened, but it hap­pened all too sud­denly and it doesn’t look like that there were any promises extracted. The daugh­ters run a bou­tique in the house now.

 

Every­one knew every­thing about every­one else in the neigh­bor­hood — this was your typ­i­cal mid­dle income neigh­bor­hood in India, you see. The kids could go into any house they pleased, and get lots of good food and free advice. Every adult (loosely defined as any­one five years older than you) was encour­aged (even expected) to dis­ci­pline you — stop play­ing, start study­ing, don’t ride your bike too fast – it was like liv­ing in a prep school with a teacher-student ratio that would make the left­ies delirious.

The whole colony (for that’s what neigh­bor­hoods were called then) laughed when Pushpamma’s son sent a money order back to him­self; cried when Kumar Mami’s hus­band passed away, and clicked tongues in dis­gust when Jayarani akka “love” mar­ried. It sym­pa­thized when Karikarar got scammed out of his money, pitied me on the street when I flunked a paper in col­lege, lis­tened as I angrily explained that it was NOT my fault, and demurred when I demanded to know how it knew.

So, yes, we all knew a lot about each other.

And that’s how I knew that peo­ple bought a lot of mag­a­zines. Every house­hold I went to (eat, play, wan­der about) bought at least two a week – in addi­tion to the daily news­pa­per. Kumu­dam and Vikatan, Kungu­mam and Idhayam, Saavi and Rani, one or the other. Draw­ing Mas­ter had the Illus­trated Weekly deliv­ered weekly (“to improve Babykka’s Eng­lish”) and only stopped it when they pub­lished some pic­tures of naked women (Later he switched over to The Week, and always had the post­man deliver it to his school address).

Strangely though, no one bought books.1

Hours were spent read­ing seri­al­ized fic­tion from mag­a­zines, and hours more were spent dis­cussing what hap­pened and what might hap­pen, but that was it. The occa­sional mav­er­ick would buy a “monthly,” — sen­sa­tion­al­ized mur­der mys­ter­ies that a clue­less moron churned out every month, but that was it.

There was a lot of patience exhib­ited for seri­al­ized fic­tion — read a few pages, wait for next week’s issue; read, wait; read, wait… but the patience never extended to buy­ing a good book, and read­ing it a few pages at a time. Dense ver­nac­u­lar fic­tion was lapped up when pre­sented in mag­a­zines, the light­est novel was ignored when pub­lished. Por­ing over The Hindu for a long time was a sign of intel­lec­tual accom­plish­ment (or a way to get there), but spend­ing a few min­utes read­ing Sher­lock Holmes or Huck­le­berry Finn was wast­ing time.

No won­der the Tamil pub­lish­ing indus­try lan­guishes, with a 5000 copy run con­sid­ered out­stand­ing. No won­der every writer wants to become the clue­less moron churn­ing out sen­sa­tion­al­ized mur­der mys­ter­ies. No won­der the one guy (with skin thin­ner than Antara Mali2) that sells a few more books than the oth­ers is dei­fied, and (iron­i­cally enough) all the mag­a­zines want him to write seri­al­ized nov­els for them. No won­der there hasn’t been a book of note for the last twenty years, and no won­der all the good writ­ers out of India want to write in English.

But why?

[1] Rapi­dex Eng­lish Course, Guide to Get Gov­ern­ment Jobs, Lifco Eng­lish to Tamil Dic­tio­nary etc. don’t count.

[2] Not count­ing extra­ne­ous appendages.

 

We were in a lit­tle bit of a rush, but I wanted to go into the store “real quick.” After some hag­gling, I was allowed to go, sub­ject to some rules (but, of course). The instruc­tions were fairly clear:

Come back in 10 minutes.

Just buy the ones you want, don’t just stand there gawking.

I hur­ried in, and headed straight for the infor­ma­tion counter. A win­some girl gave me smile just as win­some — but I remem­bered the sec­ond rule and asked her in my best business-like tone,

“I’m look­ing for a book called Never Let Me Go.”

“Author?”

“I-s-h-i-g-u-r-o”

“Sorry. Don’t have that author.”

Uh-oh.

“What about Smith, Z-a-d-i-e?”

“Book name?”

“On Beauty.”

Taps on key­board, “Yes, we have.”

One out of two isn’t too bad.

“Ok, where is it?”

“No stock.”

“What does ‘we have’ mean?”

“Have in database.”

Damn. I start to walk out dis­ap­pointed — not smart to sign up to review two books at Veena’s Booker Mela with­out check­ing for avail­abil­ity. Just then, the girl calls me,

“Sir.”

“Yeah?”

“We cur­rently have a sale. 25% dis­count on all Danielle Steel books.”

I wanted to thank her for rub­bing it in, but my ten min­utes were up.

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